لماذا سمي المتنبي بهذا الاسم

Why was Al-Mutanabbi called by this name, one of the issues that many questions about, as Abu Al-Tayyib Al-Mutanabbi is one of the most prominent Arab poets whose poems were famous for the harmony and harmony between reality and beautiful descriptions, so many people wonder about the title that was given to him, what is his secret? What are the things that many people do not know about it? All this and more is presented to you by the reference website through this article, which will also mention a brief about Abu al-Tayyib al-Mutanabbi and his poems and their advantages.

Abo Altaieb Almotanabi

First of all, and before going into an explanation of why Al-Mutanabbi was called by this name, it is necessary to mention a brief description of his lineage and upbringing. Numaniyah in Iraq at the age of fifty, on the twenty-third of September 965 AD, Al-Mutanabbi grew up in the Levant and later moved to the people of the desert to learn literature, poetry and the sciences of the Arabic language. And the position, and whoever did not give him his right of poetry would leave and satirize it, as he did with one of the rulers of the Ikhshidi state in Egypt, known as Kafour Al-Ikhshidi. Not by his people and lineage. He said:[1]

I was not honored by my people, but rather by me and myself, I was honored not by my grandfather

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Why was Al-Mutanabbi given this name?

Al-Mutanabbi was called by this name because he had claimed to be a prophet, and it was said that the reason for the name was due to his piety and his interest in mentioning the prophets in his poetry, and it was said that he imitated the prophets in his poetry, many of the reasons that made him this title unlike the novels, some historical books mentioned that Al-Mutanabbi He had claimed prophethood at the age of youth in a desert called the Samawah desert, which prompted the governor of Homs to imprison him at that time, and other books mentioned that the incident of prophecy and imprisonment was nothing but political tricks set up by the rulers to get rid of him, as Abu Ala Al-Maari mentioned that this The title is taken from the prophecy, which means the high place of the earth, and Al-Mutanabbi was the owner of a position and lofty in poetry, and as for his resemblance to the prophets in his poetry, it came from his sayings:[2]

My abode in the land of a bee is only like the standing of Christ among the Jews.

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The opinion of the ancients and moderns on the prophecy of Al-Mutanabbi

After explaining why Al-Mutanabbi was called by this name by mentioning several reasons, including that he claimed to be a prophet, it is necessary to clarify the opinion of the ancients and moderns regarding the prophecy of Al-Mutanabbi, as this issue preoccupied the people of knowledge, and their opinions differed on that, and they were divided into three groups, some of whom emphasized the Al-Mutanabbi has claimed prophethood, like Ibn Khalkan and Al-Khatib Al-Baghdadi, and some of them have reservations about asserting that or denying it, such as Al-Thaali and Mahmoud Al-Akkad. Al Mutanabbi:[3]

  • Boutros Al-Bustani: He who indicated that there are some things in Al-Mutanabbi’s book that indicate his deification of himself, such as his resemblance to the prophets, but this is not sufficient evidence for his claim to prophethood.
  • Mahmoud Shakir: He denied what was said about Al-Mutanabbi, and stated that the reason for his entry into prison was the Alawite da’wah, not his claim to prophethood.
  • Dr. Mustafa al-Shaka’a: The one who took a neutral position, did not deny or prove, and said: “I had a tendency that the Prophet had done it and prophesied.”
  • Taha Hussein: The one who said: “And I do not hesitate in my rejection of the fact that he claimed prophethood, performed miracles or claimed to have brought about them, and misled a group of the elite or common people, just as I do not hesitate to reject this absurdity that predicts that the Mutanabbi claimed that a Qur’an was revealed to him.”

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How did Al-Mutanabbi die?

Al-Mutanabbi left the city of Isfahan in the year 354 AH and was heading towards Iraq, and when he was on his way to Iraq, his enemies set up an ambush for him on his way. And that was near a place called Deir Aqul, which is located west of the city of Baghdad, and historical books mentioned that he was killed at the age of fifty years on the twenty-third of September 965 AD.[1]

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Characteristics of Al-Mutanabbi’s hair

We also go into the mention of why Al-Mutanabbi was called by this name, which we had mentioned for several reasons, including the high position and greatness of his poetry.

  • Greatness love.
  • Self-confidence.
  • Wisdom and philosophy.
  • Strength and greatness.
  • Exaggeration and ambiguity.
  • The various purposes of poetry: such as praise, lamentation, description, spinning, satire, and pride.
  • Briefing without defect.
  • Accuracy is in the description.
  • Bringing up the innovative image.
  • Strangeness in imagination.
  • Intensifying meanings in the same house.
  • Phonemic adaptation and repetition mechanism.

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From the poetry of Al-Mutanabbi

Al-Mutanabbi was one of the poets looking for glory. He spent his life traveling around the country with his skyscraper ambition. During his journey, he wrote many verses and poems. Here are some of the most prominent of what Al-Mutanabbi said:

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A poem of tears ran and spent in the quarter Maogba

Tear was judged in the quarter Maojba to his family and healed that I do not distress Ajna go what kept parting us from the minds and the response which went Sagath Abra she thought rain Soaila from the eyelids she thought clouds House Malam her gentle threatening me at night, what believed my eyes and falsely Naith delegation Odnith Venoy Jamshth Vnba accepted But he refused, an important heart Boarabah inhabited the beta of the heart was not extended to him Tnba wronged cod in likening twig wronged empty stomach in likening white beat coveting while under finery’s strength is required if a request sun like Ieia palm holding company rays and sees approaching the party passed us between reared I told her where Jans this Alhadn Arava Fastdgt then said Kalmgat sees Laith urticaria, a hurry if Anzba came from the so-called Bohdja and allow who gave and told of my hope and books if his mind solution in the seat walked or ignorant or mute awakened if b speeches Da blocked your eyes prestige and not veiled cover if Ahtjba whiteness of the face shows you the sun dark LAUDER word show you Durr Mkhclba and the sword of torque are given the sword gave him a wet vein of the pericardium Mokhtilla age enemy if you met him in Stratus less than the age of what contains if out by his longing when will what you want Thbloh so be hostile or Be his Nchaaba pleasant Mmagueth even if anger prevented if distilled water is drinking ground, including where the solution Tgbt by horses and enviable ones you Rkba not respond Pfih palm of the liquid itself is shown legion Alljba whenever received the dinar owner of his property separated by Astahba money if the pied crow the more Ergbh told this Mojtd not care about the sea wonders remained in Samar and the wonders of the sea then screamed not Ali’s son Neil persuades status complain Maholha default and Altaba shook his brigade sons hurriedly head them tomorrow and tomorrow all of them only sin residents leaving Xiae Ohunha and passengers of things are difficult Mbrqaa horses with eggs important makers Truffle on Ormaham tormented that away if the Aguethm stood clumsily accused of taking and Herba mattresses stepped up and thought, followed by Vjaz which the effects Alhhba Mhamed bled my hair to fill Omen filled with him and Nilla Makarim you fat worlds out of can order Missed request because I lived in Antioch differed to the news stirrups in Halba interpreted thee not Eloi on one urge Rahalta poverty and Alodba Omagueni time Plooij Cherqt out if Magaha to wept as he lived and Anthba but People have made the war mother Alsmehra brother and Almcharfi father of all tousled cast die smiling even though In killing him, he has lumps of barrenness, the neighing of horses almost throws him off his saddle, merry through invasion or frenzy, so death is an excuse for me, and patience is all the more beautiful for me.

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The poem of horses, night and desert knows me

The hottest Qbeh who his heart phimosis and my body and present him sicken what I conceal love has ground my body and claim to love Saif state nations that was unites love Grth Flit I am as much love Sharing has visited him and the swords of India myelinated have looked at him with swords and blood was the best God created all of them was the best what the better lofty Foote enemy who Ammth the nail in the enclosed unfortunately attached yes may Knapp very fear about you, and hath gotten you awe what does not make Albhm committed yourself something that is not necessary to do Auarihm land is not aware Okellma threw away an army Vantny escape acted to the effects of determination you Hzmanm in every arena and their shame if you were defeated but see only the nail Zfra sweet eggs in which India shook hands and small faults O fairest people except in my treatment you quarrel and you are a Deduction and judgment Oaivha looks from you honest to calculate the fat one who fat tumor and use of minimum brother Benazrh if Astute has lights and injustice will mark the combination of those who join our board that I am better than seeking him I presented who looked blind to the literary and you hear my words of it was designed to sleep fill my eyelids for Hwardha and ensures creation Graha and Echtsam and ignorant of a period in his ignorance Dga until he came up the hand of discernment and mouth if I saw Niobe Laith prominent do not think the lion is smiling and Mohja hath spoken of their owner overtaken Jawad back campus legs jogging man and hands the hands and do what you want to stop, foot and slender Sirte between Aljehvelin until hit And the wave of death smashes the horses, and the night and the desert know me, and the sword, the spear, the stationery, and the pen, even the wilderness accompanied the winds. Jeb me El Gor and truffles can testify O pains we have to Nfargahm consciousness and everything after you, not what Okhalguena you Petkrmh if commanded you to hurry Nations if circum what he said Hacdna what wound if Oarzakm pain between us if Raeetm that knowledge of that knowledge in the people of Nuha Accounts How are asking we defect Afeedzkm God hates what you come and generosity is beyond the defect and decrease of honor I chandelier Dan graying pyramid Late clouds, which I have Segah Azahin to from him Ildem see cores Iqtadhana each stage do not take out Alokhadh painting while left pronoun for Miyamnna, in making those and invited remorse if Trahlt On the authority of a people who have decreed that you should not leave them, for the departed are the worst of the lands, a place without friendship, and the worst of what a person earns T sniper Meteors whether it buzzards and vultures with any word you say you have hair fin may be not Arabs nor Ajam this Atabk but it may Mqh within Durr but km

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A poem that makes us laugh at our reproach

We would laugh at our reproaches forever, and teach us camouflage, if we had learned an honorable, zealous, male adulterer, as dark as a shamrock, and as blind as an astrologer.

Why was the poet al-Mutanabbi called by this name?

Poem I react to me effectively the zari mox

Do with me the action of the zaari moks and we are asking about the shame, tell me the inviolability of the one whose inviolability I lost, was your destiny great or was my measure, I would not live if I pleased myself, nor would I ride a man with which I raced in the likeness of you.

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The poem of the earth about what came yesterday

The owner of the land from what came to her yesterday, a rich woman and others, He was in need of rain He ripped the plants from the orchard His saliva revived His neighbor the field with trees It was as if it rained on a sledge slashing the sidr in it to the place of the tree.

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Why was Al-Mutanabbi named by this name? An article in which a brief summary of Al-Mutanabbi’s life, lineage and upbringing was mentioned. The article also mentioned the possible reasons through which the title of Al-Mutanabbi was given to Abu Al-Tayyib. The article also mentioned a number of poems that Al-Mutanabbi sang.

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